John 3:16

I loved the world so much that I let them kill my own son so that I wouldn’t have to torture them all for their ancestors eating an apple that I created. But I’ll still torture most of them. Forever. If you don’t want to get unceasingly scorched, then you need to believe in my Son (who is also me). Sincerely feel deep in your heart that I am awesome and my plan is the best. I’ll know if you’re faking.

3 responses to this post.

  1. Posted by Lacey Bell on July 24, 2013 at 9:09 pm

    PS: I love you.

    Reply

  2. Posted by geoffrey benson. on October 8, 2013 at 2:56 am

    ALMITHY GOD LET ALL THE GRORY & HONOR INN & UNDER THE WORLD BE UNTO YOU AMEN. THE MOST HIGH PLEASE FORGIVE me ALL my SINS IN JESUS NAME AMEN. FATHER LET THE BLESSING YOU ARE BEING GIVEN me GET INTO my hand IN JESUS NAME AMEN. FATHER PLEASE COME FAST it remains few seconds for me to die. MY GREATES FATHER IN HEAVEN PLEASE COME FAST DO NOT LET me die. FATHER DO NOT ALLOW DEVIL TO WINE MINE soul. instead GREATES FATHER TAKE me IN JESUS NAME AMEN.

    Reply

  3. Posted by dragon dragon rock the dragon dragon baaaaall z dragon baaaaall z on July 31, 2014 at 11:31 am

    Dear Almighty
    I promised i would write to you, eventually.
    Remember when we used to throw spears at each other? That was the best.
    John is learning tai chi in auckland. Peter works for an NGO. Mary is probably keeping a low-profile.

    Another good thing is Buddhism. For example the profound wisdom of the heart sutra says:

    THE SMALLER

    PRAGÑÂ-PÂRAMITÂ-

    HRIDAYA-SÛTRA.

    ADORATION TO THE OMNISCIENT!

    The venerable Bodhisattva Avalokitesvara, performing his study in the deep Pragñâpâramitâ (perfection of wisdom), thought thus: ‘There are the five Skandhas, and these he considered as by their nature empty (phenomenal).’

    ‘O Sâriputra,’ he said, ‘form here is emptiness, and emptiness indeed is form. Emptiness is not different from form, form is not different from emptiness. What is form that is emptiness, what is emptiness that is form.’

    ‘The same applies to perception, name, conception, and knowledge.’

    ‘Here, O Sâriputra, all things have the character of emptiness, they have no beginning, no end, they are faultless and not faultless, they are not imperfect and not perfect. Therefore, O Sâriputra, in this emptiness there is no form, no perception, no name, no concepts, no knowledge. No eye, ear, nose, tongue, body, mind. No form, sound, smell, taste, touch, objects.’

    ‘There is no eye,’ &c., till we come to ‘there is no mind.’

    {p. 154}

    (What is left out here are the eighteen Dhâtus or aggregates, viz. eye, form, vision; ear, sound, hearing; nose, odour, smelling; tongue, flavour, tasting; body, touch, feeling; mind, objects, thought.)

    ‘There is no knowledge, no ignorance, no destruction of knowledge, no destruction of ignorance,’ &c., till we come to ‘there is no decay and death, no destruction of decay and death; there are not (the four truths, viz. that there) is pain, origin of pain, stoppage of pain, and the path to it. There is no knowledge, no obtaining (of Nirvâna).’

    ‘A man who has approached the Pragñâpâramitâ of the Bodhisattva dwells enveloped in consciousness[1]. But when the envelopment of consciousness has been annihilated, then he becomes free of all fear, beyond the reach of change, enjoying final Nirvâna.’

    ‘All Buddhas of the past, present, and future, after approaching the Pragñâpâramitâ, have awoke to the highest perfect knowledge.’

    ‘Therefore one ought to know the great verse of the Pragñâpâramitâ, the verse of the great wisdom, the unsurpassed verse, the peerless verse, which appeases all pain–it is truth, because it is not false-the verse proclaimed in the Pragñâpâramitâ: “O wisdom, gone, gone, gone to the other shore. landed at the other shore, Svâhâ!”‘

    Thus ends the heart of the Pragñâpâramitâ.

    What the aggregates are (khandas) is a moot point. However, what is important is how the non-ego (personality) is divisible by the aggregates and is considered empty. There are also probably better manuscripts than this.
    Anyway catch yah later!

    Reply

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s

Follow

Get every new post delivered to your Inbox.

Join 39 other followers

%d bloggers like this: